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Thursday, 19 May 2011
Sufism : Purification of Self
In Sufism the stages of purification are:
1. self becoming emptied
2. self becoming illuminated
3. self becoming adorned
4. self-having-passed-away (fana)
These stages occur in the course of the selfless remembrance of God (zekr). The first stage, becoming emptied, entails letting go of negative qualities, the desires which originate from the self. The second stage of becoming illuminated involves polishing the heart and soul of the tarnish of belief in and attachment to the self. In the third stage, one's inner being becomes adorned by Divine Attributes. Ultimately, the being of the disciple becomes completely filled by the Attributes of the Truth-Reality, to the extent that there is no sign of his own limited existence. This fourth stage is called "self-having passed-away" (fana).
"I thought of You so often,
That I completely became You.
Little by little You drew near,
And slowly but slowly I passed away."
The Sufi, through these stages of purification, travels the inner way, the Spiritual Path (Tariqat). But he or she can do so only by following the duties and obligations of Islam (Shariat). Having traveled this path, the disciple becomes a perfect being and arrives at the threshold of the Truth (Haqiqat). Prophet Mohammed (pbuh) said, "The Shariat is my speech, the Tariqat my actions (way of being), and Haqiqat my states."
One could liken the journey within the Haqiqat, within the Truth, to training in a divine university, the "Tavern of Ruin" (kharabat). In this true center for higher education there are no professors, one's only guide being Absolute Love. Here one's only teacher is Love, one's books are Love, and one's being is Love.
Before a perfect being enters this university, he or she can be defined. However, upon entering the Truth, one is indefinable, beyond the realm of words.
"Footprints but come to the Ocean's shore;
Therein, no trace remains."
........Rumi
If you ask his name, like Bayazid, he answers, "I lost him years ago. The more I seek him, the less I find." If you ask of his religion, like Rumi, he answers:
"The way of a lover is not among the religions;
The church and state of lovers is God."
In Sufism the stages of purification are:
1. self becoming emptied
2. self becoming illuminated
3. self becoming adorned
4. self-having-passed-away (fana)
These stages occur in the course of the selfless remembrance of God (zekr). The first stage, becoming emptied, entails letting go of negative qualities, the desires which originate from the self. The second stage of becoming illuminated involves polishing the heart and soul of the tarnish of belief in and attachment to the self. In the third stage, one's inner being becomes adorned by Divine Attributes. Ultimately, the being of the disciple becomes completely filled by the Attributes of the Truth-Reality, to the extent that there is no sign of his own limited existence. This fourth stage is called "self-having passed-away" (fana).
"I thought of You so often,
That I completely became You.
Little by little You drew near,
And slowly but slowly I passed away."
The Sufi, through these stages of purification, travels the inner way, the Spiritual Path (Tariqat). But he or she can do so only by following the duties and obligations of Islam (Shariat). Having traveled this path, the disciple becomes a perfect being and arrives at the threshold of the Truth (Haqiqat). Prophet Mohammed (pbuh) said, "The Shariat is my speech, the Tariqat my actions (way of being), and Haqiqat my states."
One could liken the journey within the Haqiqat, within the Truth, to training in a divine university, the "Tavern of Ruin" (kharabat). In this true center for higher education there are no professors, one's only guide being Absolute Love. Here one's only teacher is Love, one's books are Love, and one's being is Love.
Before a perfect being enters this university, he or she can be defined. However, upon entering the Truth, one is indefinable, beyond the realm of words.
"Footprints but come to the Ocean's shore;
Therein, no trace remains."
........Rumi
If you ask his name, like Bayazid, he answers, "I lost him years ago. The more I seek him, the less I find." If you ask of his religion, like Rumi, he answers:
"The way of a lover is not among the religions;
The church and state of lovers is God."
If you ask how he is, like Bayazid he answers, "There is nothing under my cloak but Allah." If he speaks, like Hallaj, you may hear him sing, "I am the Truth." Such words can truly come only from perfect beings who have lost their 'selves' and become the manifestation of the Divine Nature and Divine Mysteries. Their selves have departed and only God remains.
"Hot-u tuhinji hanj-a mein puchin kuh-u paryan-a,
"We nuhnu aqrab ileh min hablul wareed" tuhnjo tohin san-u,
Pahnjo aahey pan-u aado ajiban kh-e."
"Beloved within you and you seek him here and there
He is "closer to you than your vein jugular,"
Yourself is the hurdle, between your love and you."
................Bhitai
Wednesday, 18 May 2011
Sunday, 1 May 2011
lUXIARY JAIL OF NORWAY
Would you like to get away from the stresses of the daily life for the next five to ten years? Then Norway’s new Halden prison/spa is for you!
Halden Prison holds 252 inmates, making it the second-largest prison in Norway. The prison cost 1.5 billion kroner ($252 million) and took 10 Years to complete. It’s a gorgeous, ultra-modern structure right near the Swedish border, comprised of cells that are arranged in units of 10 to 12, much like a college dorm. Except these cells are actually better than most dorms, since every cell comes with a private bathroom and a flat-screen TV, as well as a view, the windows don’t even have bars in them.
But what about facilities, you might ask? My college dorm had a foosball table, and a vending machine! This prison can’t match that, right? Wrong. Halden has a gym, training room, chapel, library, family visiting unit, football field, a school, and most unbelievably a sound studio. But it’s the design that’s most strikingly different from American prisons. Halden doesn’t shy away from bright, cheerful colors, and actually spent about $1 million to hire a graffiti artist named Dolk (sort of their version of Banksy) to paint beautiful murals all around the grounds.

It’s all aimed at rehabilitating, rather than necessarily punishing, criminals, which is a noble exercise and all that, but it’s sort of personally embarrassing to me to know that a prison is more luxurious than some of my past apartments.






















Image Credit: Trond Isaksen/Statsbygg







Halden Prison holds 252 inmates, making it the second-largest prison in Norway. The prison cost 1.5 billion kroner ($252 million) and took 10 Years to complete. It’s a gorgeous, ultra-modern structure right near the Swedish border, comprised of cells that are arranged in units of 10 to 12, much like a college dorm. Except these cells are actually better than most dorms, since every cell comes with a private bathroom and a flat-screen TV, as well as a view, the windows don’t even have bars in them.
But what about facilities, you might ask? My college dorm had a foosball table, and a vending machine! This prison can’t match that, right? Wrong. Halden has a gym, training room, chapel, library, family visiting unit, football field, a school, and most unbelievably a sound studio. But it’s the design that’s most strikingly different from American prisons. Halden doesn’t shy away from bright, cheerful colors, and actually spent about $1 million to hire a graffiti artist named Dolk (sort of their version of Banksy) to paint beautiful murals all around the grounds.

It’s all aimed at rehabilitating, rather than necessarily punishing, criminals, which is a noble exercise and all that, but it’s sort of personally embarrassing to me to know that a prison is more luxurious than some of my past apartments.






















Image Credit: Trond Isaksen/Statsbygg







POETRY
1227~*Shaeri Sach Bolti Hay*~Pak Old...
Lakh pardoon main rahon bahed mere kholti hay
Shaeri sach bolti hay
Main ne dekha hay k jab meri zubaan dolti hay
Shaeri sach bolti hay
Tera israar k chahat meri betaab na ho
Waquf is gham se mera halqa_e_ehbaab na ho
Tue mujhye zabat k sehraoon main kyun rolti hay
Shaeri sach bolti hay
Yeh bhi kiya baat k chuop chuop k tujhe pyaar karon
Agar koi pouch hi bathe to main inkaar karon
Jab kisi baat ko duniya ki nazar tolti hay
Shaeri sach bolti hay
Main ne is fikar main kateen kahi rateen kahi din
Mere sharoon main tera naam na aye lekin
Jab teri saans meri sans main ras gholti hay
Shaeri sach bolti hay
Terey jalwoon ka hay par to meri ek aik ghazal
Tue mere jism ka saya hay tue katra k na chal
Pardadari to khud apna hi bharam kholti hay
Shaeri sach bolti hay
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